MATRIX
Beyond the system

Remembering moments experienced inside the mother's womb may sound extraordinary, yet it's an outcome achievable with virtually anyone who has even moderate hypnotic susceptibility. This isn't some supernatural power, but a natural human capacity.

Guiding a regression to the womb doesn't require complex induction techniques. With a person of average genetic predisposition, it's enough to ask questions while they sit or lie comfortably relaxed, eyes closed. The process begins with any memory from the past, a day at school, a childhood moment, any episode at all, letting the person recount it freely, with details about what they're wearing, the place, the sensations. Moving from one memory to another, further and further back in time, the person gradually reaches a state of deep drowsiness. It's at this point that they can be asked to go to a moment when they were in the mother's womb.

With surprising ease, the person under hypnosis begins describing precise details: their position in the uterus, the movement of hands and feet still forming, the sensation of warmth and protection in the amniotic fluid. When asked about the week of gestation, they often answer with unexpected confidence. A central element of these sessions is the umbilical cord, described not only as a channel of nourishment but as a true instrument of communication: through it, according to what those in regression report, it's possible to perceive the mother's emotions and even her thoughts, even before knowing a language to express them in words. Some sessions also reveal the moment preceding conception, with the person describing watching their future parents, consciously choosing whether and when to "enter," and in some cases even choosing the sex they would incarnate as and the reasons behind that choice.

A recurring aspect of these regressions involves the transmission of the mother's emotional states to the fetus. Worries, fears, or tensions experienced by the mother during pregnancy, even those communicated by a third party, such as a doctor, seem to be perceived and "absorbed" by the unborn child through the umbilical bond, shaping their prenatal experience well before birth. This makes it possible, during the session, to explore not only the fetus's direct experience but also to connect, through channeling, with the mother's own experience during that same period, offering a fuller picture of what was happening around that pregnancy.

Regressions can continue through to the moment of birth, often relived with physical and emotional intensity: the sensation of being pushed out, contact with the first people outside the womb, the sudden separation from the protected environment of the womb. It's common for the person to express resistance to the change, along with a sense of relief at being reunited with the mother immediately after birth.

Pushing even deeper into a time regression, a subject with high hypnotic susceptibility can move beyond even memories of gestation and reach memories of death predating the current life. From the moment of separation from the physical body, there's a recurring account of a dimensional passage resembling a tunnel, with a light at the end inviting them to continue.
This type of experience doesn't emerge only under hypnosis: it has also been reported by people who found themselves at the point of death from accidents, coma, or cardiac arrest. The accounts converge on recurring elements: the awareness of no longer being bound to the physical body, the absence of fear, a pleasant pull toward the light, the disappearance of pain and heaviness, an altered perception of time (with life flashing by in mere instants), and, often, the presence of loved ones who have already passed or figures familiar to one's culture or faith. Returning to physical life, by contrast, is described as a painful, unwanted experience.
Science explains the phenomenon through neurophysiological processes, brain trauma, blood pressure changes, and oxygen deprivation, demonstrable even in contexts like the intense gravitational stress experienced by military pilots. But in hypnotic regressions, the tunnel of light is recalled by people whose brains show none of these conditions: in these cases, what's involved are memories of death retrieved from other lifetimes.

Not everyone sees the classic, welcoming tunnel: some instead experience a distressing passage, in an atmosphere of disorientation. This is because the environment perceived immediately after separation from the physical body reflects the vibrational frequency to which the subject's subliminal part is synced, determined by personality, upbringing, culture, and life experience. Those who don't see the tunnel of light remain instead "entangled" in dimensional layers closer to matter, often still bound to people, places, or unresolved matters from the physical world they just left.
A more delicate topic concerns deceptive co-creations: certain entities are said to be capable of disguising themselves as relatives, friends, or religious figures in order to draw a disincarnate soul toward false lights of comfort, in reality, channels leading to etheric realities of a very different nature. Similar mechanisms also act on people still living, taking the form of episodes experienced as dreams, usually forgotten upon waking, but sometimes remembered with great vividness, and recoverable precisely through regressive hypnosis.

Regressive hypnosis sessions often speak of an evolutionary cycle made up of successive earthly lives, interspersed with phases of reincarnation. Along this path, both in the physical dimension and in the etheric one, the presence of entities accompanying human beings emerges frequently: the figures commonly known as "spirit guides."
During earthly life, contact with these entities happens in a subtle way, through telepathy: it translates into intuitions, premonitions, sudden feelings, ideas that seem to arrive from outside. These are weak signals, often filtered, and sometimes distorted, by the five senses of the physical body, which makes them easy to misread or fail to recognize at all. They tend to become clearer in altered states of consciousness, such as during meditation, sleep, or, in particular, hypnosis. In the etheric dimension, free from the limits of matter, communication would instead be much more direct, almost comparable to verbal dialogue.

What the disincarnate encounters immediately after death is a projection of their own inner world: a space built from personal emotions, convictions, and beliefs, often surprisingly similar, in form and rules, to the earthly world just left behind. Some describe a peaceful welcome from loved ones who have already passed; others recount darker or more disorienting environments, awaiting a presence to lead them elsewhere.

It's precisely regarding this presence that a critical approach must be maintained, never taking it for granted or assuming it to be reassuring by default. Behind the familiar appearance of a parent, a dear friend, or a spiritual teacher, deceptive entities could in fact be hiding, capable of disguising themselves in order to steer the disincarnate toward their own ends. But caution doesn't apply only to ill-intentioned presences. Even when dealing with genuinely benevolent entities, known or unknown disincarnates, or other forms of presence, the guiding relationship still carries a structural risk: that of dependency. Relying on a guide, letting oneself be led, and believing one needs it means giving up, at least in part, one's own personal power. And it's precisely in this surrender, which involves both parties, the one guiding and the one being guided, that the obstacle to a full understanding of the path of liberation takes root. From this perspective, true power lies not in relying on someone, however well-intentioned, but in individual awareness and the ability to autonomously co-create one's own experience.

Regressive hypnosis sessions often bring back the image of an evolutionary cycle that doesn't end with physical death, but continues through successive earthly lives, interspersed with phases of rest and processing in the etheric dimension. At the end of each existence, the soul goes through a period of transition, a place of quiet in which to "heal the wounds" of the experience just concluded, before being guided toward a new incarnation, chosen or assigned based on the path yet to be completed.

Each life can be read as a chapter in a much longer story. Someone venturing into a regression may find themselves crossing eras and places that seem to have stepped out of a novel from another time, through the mists of a medieval village, or under the sky of an existence lived on the other side of the world, recognizing in those distant worlds details, sensations, even talents that continue to echo in the present. But the meeting between souls is the most enchanting aspect of this journey backward. The same presences seem to find one another life after life, changing era, bond, and face each time. Someone who today watches over a child might discover that, centuries earlier, they were the child instead; someone who today calls another "brother" may have shared with them, in another life, a love, a marriage, or even an old rivalry never truly resolved. Like a dance repeating itself under ever-changing costumes, the same souls would return to meet across time, intertwining now as parent and child, now as friends, now as spouses, now as mere strangers brushing past each other for an instant, reliving, from a new angle each time, a story that binds them.

Not everything, however, proceeds in a straight line toward growth. There is also a possible downside: re-entering a new life without ever having truly chosen it, as if carrying out a script already written elsewhere, a fate simply endured, a judgment one feels forced to obey. When this awareness is missing, the new existence turns into a sentence to be served rather than a path to inhabit, and the same patterns of suffering, violence, or injustice tend to resurface, keeping the person trapped on a wheel that keeps turning on itself.

Karma dictates that every harm caused must be repaid in proportionate measure: whoever has stolen will in turn be robbed, whoever has humiliated will be humiliated, whoever has killed will be killed, perhaps in another life. According to various schools of thought, this process would serve a positive purpose: allowing the one responsible to understand the harm caused and to mature enough never to repeat it. But in order for someone to suffer a wrong, in some future moment or life, someone else will have to be the one who commits it, becoming trapped in turn in the very same mechanism. In this way, the wheel of karma keeps turning in perpetual motion, ceaselessly generating new suffering and new pain.

A human being does not have power: they are power. What they think and what they want, within their own space, they create. It is always they, ultimately, who create what they believe in. When they hand over to others the right to judge them, authorizing them to give instructions to carry out, it is still they who carry them out. This mechanism rests on an act of surrendering power: believing an entity to be powerful makes it real within one's own experience. Karma, then, is not so much a cosmic law independent of human will, as it is the result of a deeply rooted belief: believing one must be judged and punished ends up, in effect, creating that very judgment and punishment. Being aware that one is power is the only true step toward getting off the merry-go-round of karma.

Alongside the karma to be paid off, there also exists its apparent opposite: the "reward" reserved for those who have distinguished themselves, thereby earning a "special mission" reserved for only a chosen few, equipped with extraordinary gifts and tools. Whether it's a debt to be settled or a privilege to be earned, the underlying mechanism remains the same: following a destiny or a calling conceals a surrender of personal power to an external authority. An authentic life mission, by contrast, arises from a fully conscious choice, from a genuine will to live that specific experience, while all other possibilities remain open, including that of not reincarnating at all, and instead moving on toward other forms of existence.

As in any field of study, before arriving at plausible conclusions it's necessary to observe a phenomenon a considerable number of times, until results emerge that repeat consistently. Through thousands of regressive hypnosis sessions, each unique, with information coming from the most varied situations, certain elements recur cyclically, confirming well-defined individualities, patterns, and structures. It is from this mass of information, patiently gathered and pieced together over time, that a sort of catalog takes shape, a catalog of non-physical, non-human entities that interact with human beings.
The etheric environment is far more populated than the physical one, and is inhabited by species and races entirely unknown on the physical plane. Many of these etheric species share genetic characteristics with those of the physical plane, and due to their morphological and behavioral similarities, we will use the suffix "-oid" to identify them.
Certain behavioral traits drive some etheric extraterrestrial beings to interact with, or interfere in, physical human beings. It is a hunter's instinct that leads them to adopt aggressive behavior, which is why the extraterrestrials most frequently encountered in hypnosis sessions belong, in the vast majority of cases, to the predator class.

The Extraterrestrial Biological Entity (EBE), commonly called a "Grey," is described as a being with grey-green skin, bald, with enormous oval black eyes, no nose (replaced by two simple orifices), and a thin slit in place of a mouth. It has no sex and no reproductive capacity. It is a true "biological robot," created through technology not yet present on the earthly physical plane. Lacking an emotional body and endowed with mental capacity reduced to the bare minimum needed, the Grey exists solely to receive and carry out instructions, without ever questioning them. It is incapable of ensuring its own survival if deprived of outside guidance.

Among the entities that, according to regressive hypnosis sessions, would most frequently interfere with human beings, reptiloids occupy a central place. Their appearance closely resembles earthly reptiles, lizards, snakes, crocodiles, though they generally present themselves in an upright position, with forelimbs resembling arms. It's not uncommon for them to take on hybrid forms with human traits: a body similar to ours, but scaly skin and a mouth that stays closed during telepathic communication. Reptiloids retain many characteristics of earthly reptiles: lacking an emotional body, they act in a purely instinctive way, driven by programs oriented toward survival, nourishment, and reproduction. Being unable to generate emotions of their own, they need to absorb them from outside in order to feed, much as earthly reptiles must absorb solar heat to survive.

Within the reptiloid class, a higher-ranking caste stands out: the Draconians, associated with the figure of the dragon, a presence found universally in the human imagination, though read in opposite ways between East and West, a symbol of strength and wisdom in Eastern cultures, an incarnation of evil in the West. The dragon is described as a being that would combine within itself the traits of different species: the strength of the reptile, the elegance of winged creatures, the intelligence of the human being.

After the reptiloids, insectoids represent another class of entities said to frequently interfere with human beings. The most recurring form is one resembling a praying mantis, followed more rarely by figures recalling grasshoppers, crickets, or dragonflies, and in even rarer cases, ants or bees. Alongside these are the arachnoids, with morphologies close to spiders and scorpions. Just as physical mantises and spiders camouflage themselves in their environment to hunt undisturbed, their etheric counterparts are capable of absorbing genetic information from other beings, including humans, in order to present themselves under familiar appearances: loved ones, relatives, or trusted friends. Patience is their main weapon: they wait for the moment when the prey lowers its defenses in order to slip into its space.

Humanoids are the entities most similar to human beings, endowed with intelligence and self-awareness comparable to our own. In most cases they present themselves as tall and athletic, with light skin, blue eyes, and long blond hair, at times appearing as wise elders in robes, or as winged angelic beings, their form depending on the cultural and religious background of the person perceiving them. More rarely, humanoids of shorter stature and darker complexion are also described, but in nearly all accounts, it is those with Aryan features who dominate the scene, beings who, in a not-so-distant past, sought to seize great earthly power by heavily interfering with the politics of the time through their earthly "chosen ones."

In the collective imagination, one often hears talk of "beings of light": plasma-like figures, sometimes formless, other times manifesting as angels, sages, or saints, always wrapped in an appealing light that conveys a sense of wellbeing. But treating beings of light as a category unto themselves is misleading. Perceiving an energy as luminous simply means perceiving it from a lower frequency than one's own; observed from a higher frequency, that same energy appears dark. "Luminous" and "dark" are relative terms, depending solely on the observer's point of view, much like looking at a room lit by a window: by day it appears dark, by night bright, even though the light inside it never changes. For this reason, any entity, whether well- or ill-intentioned, could present itself as a "being of light."

There are also other classes of extraterrestrial beings that make contact with our world, though far less frequently than those already described: amphibioids, falconoids (or falconiforms), felinoids, canoids, octopusoids, and others still. But it is above all among the hybrids, beings with genetic codes combined either naturally or artificially, that the greatest variety is found.

When esoteric interference reaches the point of fully controlling a person's will, whether sporadically or permanently, this is referred to as possession. The will, in reality, is never truly absent, it couldn't be, since we ourselves are will, but only annihilated, put to sleep, ready to reawaken the moment it finds the right opportunity.

The "living portal" is a person who, due to their own genetic characteristics, functions as an uncontrolled gateway between the physical and etheric planes, passed through by entities of every kind. The phenomenon occurs when a consciousness not yet fully self-aware, animal, or extraterrestrial with similar characteristics, incarnates into a human structure. Like a child thrust into university without the intermediate steps, this consciousness doesn't yet have the tools to manage access to its own inner dimension, leaving the door open to whoever wishes to enter, until the moment of its quantum leap, a leap that can occur at any instant, since the subliminal part knows no time limits.

Possession and the living portal occur spontaneously; mind control represents the same mechanism, used intentionally by those who understand its operating principles. Small secret groups, occupying key positions within the machinery of the system and assisted by unconventional technologies, are said to be capable of creating suicide bombers or hitmen for political purposes, but also of pushing ordinary people into a sudden homicidal "madness," with the goal of shocking public opinion and, for example, facilitating the introduction of increasingly restrictive laws.

Interfering with a single person means influencing their thoughts, fears, daily decisions. Interfering with someone at the top of a religious institution, a political party, or an initiatory order means being able to steer the belief system of millions of people. Occultism remains reserved for a narrow circle of people, often destined to hold key roles within the system of power. Through rituals, symbols, and esoteric practices, those who gain access establish contact with subtle dimensions in a more direct way and, to some degree, more consciously, or at least semi-consciously, than the ordinary believer.

The economy itself is the foundation on which the production of wealth rests: labor, goods, and services generated by the multitude, but this wealth is progressively siphoned off and channeled toward the top of the pyramid. Through sophisticated financial instruments, debt, interest, speculation, and derivatives, mechanisms capable of transferring value from those who produce it to those who manage it, without any real production being necessary to justify it. Through control of the money supply: every new issuance of currency, seemingly neutral, in fact produces a silent extraction of value from all currency already in circulation. Finance and monetary policy thus become the vertical channel through which the economic energy generated at the base flows back upward. Alongside these subtler mechanisms, taxation represents a direct and declared levy: a portion of what each person produces through their own labor is absorbed at the source, continuously and institutionally. Just as certain entities absorb etheric energy from the individuals they parasitize, in the same way this system absorbs economic energy from those who generate it. What makes this mechanism effective is its ability to present itself as necessary, fair, even owed: no one questions the legitimacy of paying taxes. Control works best when it isn't perceived as control at all.

Einstein once said: "The only thing that interferes with my learning is my education."
From the earliest years of school, and then throughout the entire path up to university studies, the educational system establishes the criteria through which a person forms their thinking and interprets the world: what to consider true, what is possible, which questions it is legitimate to ask and which are not. It shapes the entire framework with which successive generations will construct every thought. Information and the mass media keep the person within this same frame: the way current events are selected, told, emphasized, or left unsaid defines, day after day, what an entire collective considers relevant, normal, or unacceptable. Even subtler is the role of entertainment, film, music, fiction, which, precisely because it never presents itself as a tool of persuasion but as simple leisure, manages to transmit values and behavioral models without meeting any critical resistance. It doesn't ask to be evaluated, only to be enjoyed.

Much of scientific and technological progress does not arise from a purely human process of research and experimentation, but from a genuine transmission: intelligences belonging to other dimensions communicate telepathically, in the form of intuitions, inspirations, or creativity, with people of high susceptibility and elevated intellectual capacity, able to receive this information and translate it, on the physical plane, into what the world then comes to know as discovery or invention. Alongside the earthly function of every scientific or technological discovery, there exists a second level, known only to a few, which produces collateral etheric effects, functional to systemic balance and destined to remain hidden so that this balance can hold.